Capitalism, Commons, Economy, Ethics, Media, Social intelligence, Society

Why and how should we build a basic income for everybody?

“What would Heaven on Earth mean in reality? It would mean that each and every person on the planet has access to an an abundant supply of healthy food and clean water. That each and every person has access to luxurious housing and clothing. That we are all safe. That we can all communicate with everyone. That we all have free and open access to education and entertainment. That cutting edge health care is available freely to everyone, and the cutting edge is advancing as rapidly as possible, curing more and more diseases and ailments as fast as we can. And so on. We do that in an environmentally sustainable way. Obviously there would be no wars. Obviously we would have to find safe, compassionate ways to resolve our differences. Obviously we would need for Heaven on Earth to be environmentally sustainable – otherwise we poison the planet and destroy ourselves. What if we made Heaven on Earth our world-wide, species-wide goal?”

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Anthropology, Archeology, Capitalism, Commons, Economy, History, Society

Mediterranean Containerization

“Over at least the last five millennia, certain commodities have been defining features of Mediterranean economies and have moved around all or part of the region in comparatively large quantities. Olive oil and wine are perhaps the most famous, but to these we can add metals, cereals, salt, textiles, stone, fish products or indeed certain classes of people (tourists, slaves, economic migrants). The massive advantages of maritime travel, in terms of speed and cargo capacity, have long knitted together otherwise quite distant Mediterranean coasts and have encouraged unusual patterns of economic codependence (e.g., Braudel 1972; Broodbank 2013; Horden and Purcell 2000), as well as wider flows into, out of, or through the basin. Even a cursory glance at the physical appearance of Mediterranean trade goods, or the way they are treated in documentary sources, also makes it clear that, for thousands of years, they have been standardized, marked and packaged in ways that adapt them for long-range transactions and position them for certain kinds of producer, distributor and consumer.”

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AI, Algorithm, Biometrics, Brain, Capitalism, Cybernetics, Economy, Education, Emergence, Ethics, Man/Machine, Robots, Science, Social intelligence, Society

Will You Lose Your Job To a Robot?

“The biggest exception will be jobs that depend upon empathy as a core capacity — schoolteacher, personal service worker, nurse. These jobs are often those traditionally performed by women. One of the bigger social questions of the mid-late 2020s will be the role of men in this world.” — Jamais Cascio, technology writer and futurist

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Architecture, Art, Biology, Biometrics, Brain, Capitalism, Economy, Education, History, Mathematics, Medicine, Nature, philosophy, Psychology, Science, Society

Kantian Legacy in Nineteenth Century Science

“The book examines Kant’s influence on five strands of nineteenth-century scientific thought: Naturphilosophie and the effect of German Romanticism (especially Goethe) on biology; Fries’s philosophy of science; Helmholtz’s rejection of Naturphilosophie and Romanticism; neo-Kantianism and its return to “methodological” concerns in natural science and academic philosophy; and Poincaré and his reflections on scientific epistemology. The essays give a nuanced picture of Kant’s legacy to nineteenth-century thinkers and of the rich interaction between philosophical ideas and discoveries in the natural and mathematical sciences during this period. They point to the ways that the scientific developments of the nineteenth century link Kant’s thought to the science of the twentieth century.”

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Anthropology, Archeology, Biometrics, Economy, Farming, History, Medicine, Nature, Science, Society

Phytoliths in Pottery Reveal the Use of Spice in European Prehistoric Cuisine

Opium poppy (Papaver somniferum)
Dill (Anethum graveolens)
Caper (Capparis spinosa)
Coriander (Coriandrum sativum)
Cumin (Cuminum cyminum)
A kind of mustard ? (Cruciferae family)
“Figure 1. Early contexts from which spices have been recovered, with photomicrographs of globular sinuate phytoliths recovered from the pottery styles illustrated. Showing, A) A map of Europe showing an inset of the study area and sites from which the pot residues were acquired;, including also the Near East and northern Africa indicating early contexts where spices have been recovered: a) Menneville, France (Papaver somniferum L.), b) Eberdingen, Germany (Papaver somniferum L.), c) Seeberg, Switzerland (Papaver somniferum L.), d) Niederwil, Switzerland (Papaver somniferum L.), e) Swiss Lake Villages, Switzerland (Anethum graveolens L.), f) Cueva de los Murcielags, Spain (Papaver somniferum L.), g) Hacilar, Turkey (Capparis spinosa L.), h) Tell Abu Hureya, Syria (Caparis spinosa L.), i) Tell ed-Der, Syria (Coriandrum sativum L. and Cuminum cyminum L.), j) Khafaji, Iraq (Cruciferae family), k) Tell Aswad, Syria (Capparis spinosa L.), l) Nahal Hemar Cave, Israel (Coriandrum sativum L.), m) Tutankhamun’s tomb, Egypt (Coriandrum sativum L.), n) Tomb of Kha, Egypt (Cuminum cyminum L.), o) Tomb of Amenophis II, Egypt (Anethum graveolens L.), p) Hala Sultan Tekke, Cyprus (Capparis spinosa L.), q) Heilbronn, Germany (Papaver somniferum L.), r) Zeslawice, Poland (Papaver somniferum L.) [compiled using 8–17]. B) Hunter-gatherer pointed-based vessel (on the left) and Early Neolithic flat-based vessel (on the right). C) Scanning Electron Microscope image of a globular sinuate phytolith embedded in a food residue, D) optical light microscope image of modern Alliaria petiolata globular sinuate phytoliths, and E) optical light microscope image of archaeological globular sinuate phytolith examples.

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Anthropology, Art, Capitalism, Code, Commons, Economy, Ethics, History, Interface, Media, Memory, PDF, philosophy, Social intelligence, Society, Tactical Media

Kittler Friedrich : Gramophone Film Typewriter

“Part technological history of the emergent new media in the late nineteenth century, part theoretical discussion of the responses to these media—including texts by Rilke, Kafka, and Heidegger, as well as elaborations by Edison, Bell, Turing, and other innovators—Gramophone, Film, Typewriter analyzes this momentous shift using insights from the work of Foucault, Lacan, and McLuhan. Fusing discourse analysis, structuralist psychoanalysis, and media theory, the author adds a vital historical dimension to the current debates over the relationship between electronic literacy and poststructuralism, and the extent to which we are constituted by our technologies. The book ties the establishment of new discursive practices to the introduction of new media technologies, and it shows how both determine the ways in which psychoanalysis conceives of the psychic apparatus in terms of information machines.”

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Anthropology, Art, Capitalism, Chaos, Commons, Economy, Education, Ethics, Media, PDF, Recycling, Society, Tactical Media

Materiality of Information Technology and Electronic Waste

‘The digital realm is an avant-garde to the extent that it is driven by perpetual innovation and perpetual destruction. The built-in obsolescence of digital culture, the endless trashing of last year’s model, the spendthrift throwing away of batteries and mobile phones and monitors and mice . . . and all the heavy metals, all the toxins, sent off to some god-forsaken Chinese recycling village . . . that is the digital avant- garde’ (Cubitt, non-dated)

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