AI, Algorithm, Automata, Biological Computation, Code, Cybernetics, Deep Learning, Emergence, Man/Machine, Neural Networks, Robots, Science, Social intelligence, Society

Can a robot be too nice?

“Designing artificial entities perfectly groomed to meet our emotional needs has an obvious appeal, like creating the exact right person for a job from thin air. But it’s also not hard to imagine the problems that might arise in a world where we’re constantly dealing with robots calibrated to treat us, on an interpersonal level, exactly the way we want. We might start to prefer the company of robots to that of other, less perfectly optimized humans. We might react against them, hungry for some of the normal friction of human relations. As Lanier worried, we might start to see the lines blur, and become convinced that machines—which in some ways are vastly inferior to us, and in other ways vastly superior—are actually our equals.”

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AI, Algorithm, Biometrics, Brain, Capitalism, Cybernetics, Economy, Education, Emergence, Ethics, Man/Machine, Robots, Science, Social intelligence, Society

Will You Lose Your Job To a Robot?

“The biggest exception will be jobs that depend upon empathy as a core capacity — schoolteacher, personal service worker, nurse. These jobs are often those traditionally performed by women. One of the bigger social questions of the mid-late 2020s will be the role of men in this world.” — Jamais Cascio, technology writer and futurist

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AI, Animals, Brain, Emergence, Ethics, philosophy, Religion, Robots, Science, Society

Buddhist perspectives on AI

“From the viewpoint of Buddhism, all life is emergent, entities functioning at a capacity greater than the sum of their parts. There is no special qualifier that separates any form of intelligence from another (note that even consciousness is on the list of things that we aren’t.”. This means that an intelligence inside of a robot body, a computer, or existing on the Internet would be just as worthy of being considered “alive” as a squirrel, a human, or a bacteria. Further, Buddhism accepts the existence of life that does not have a physical body. In the Buddhist mythology, beings that exist in realms without physical bodies are described and treated the same as those with physical bodies. Although this ethic is ascribed to mythical beings, if we begin to see actual beings that exist in “formless realms”, most Buddhists would likely see no problem accepting them as living. In Buddhism, a computer intelligence would be viewed by most as a new form of life, but one equally possessed of the heaps and equally capable of emergent behavior and enlightenment. The Dalai Lama, Thich Nhat Hanh, and several other high profile Buddhist thinkers have already spoken in support of AI as a living being.”

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